Wednesday, August 26, 2020

The Pardoner as Symbol in Geoffrey Chaucer’s Canterbury Tales Essay

The Pardoner as Symbol for the Pilgrims’ Unattainable Goals in Geoffrey Chaucer’s The Canterbury Tales Geoffrey Chaucer’s work, The Canterbury Tales, paints a picture of medieval life through the voices and accounts of a wide assortment of speakers. The individuals on the Pilgrimage recount to their accounts for a wide scope of reasons. Every Tale is advised so as to achieve two things. The Tales incite their crowd as much as they are a sort of self-reflection. These responses go from humor, to extraordinary indignation, to open profound respect. Every story is representative for a significance over the real plot of the account itself. The topic of social and good parity is one subject which ties each character and Tale together. The character of the Pardoner embodies this perfect. By encapsulating symbolism of parity in his character and in his story, the Pardoner turns into an image for the Pilgrims’ out of reach objective of otherworldly and good equalization. All the characters in The Canterbury Tales are on a journey. Their physical excursion takes them to the church building at Canterbury, to visit the place of worship of a previous ecclesiastical overseer, Thomas a Becket. At the point when their accounts are taken a gander at metaphorically, the journey takes on another importance. Past a physical excursion, these Pilgrims draw in their brains and musings upon a representative excursion. The subjects of their accounts fluctuate generally, however normal to everything is simply the craving information and comprehension. The Knight’s Tale, with its accentuation on cultured love and chivalric goals, is a depiction of the progressions occurring inside the higher classes of medieval English society. The intoxicated Miller shows his resentment towards the privileged by telling a spoof of the Knight’s Tale. The Pardoner’s Tale recounts to the account of three youngsters who wa... ...omes a method of accommodating the unequal bits of human involvement with request to advance development even with transgression and demise. Works Cited and Consulted Ames, Ruth M. God’s Plenty Chaucer’s Christian Humanism. Loyola University Press: Chicago, 1984. Chaucer, Geoffrey. The Pardoner’s Tale. The Canterbury Tales: Nine Tales and the General Prologue. Ed. V.A. Kolve. New York: W. W. Norton and Company, 1989. Colby, Elbridge. Chaucer’s Christian Morality. The Bruce Publishing Company: Milwaukee, 1936. Ellis, Roger. Examples of Religious Narrative in the Canterbury Tales. Banes and Noble: Totowa, 1986. Patterson, Lee. Reclamation in Chaucer's Pardoner’s Tale.† Journal of Medieval and Early Modern Studies. Durham; Fall 2001. 507-560 Reiff, Raychel Haugrud. â€Å"Chaucer’s The Pardoner’s Tale.† The Explicator. Washington, Summer 1999. 855-58

Saturday, August 22, 2020

The Statement Citing The Essential Cause Of The French Essays

The announcement refering to the fundamental reason for the French Upset as the impact between an incredible, rising bourgeoisie furthermore, a settled in gentry guarding it's benefits has extraordinary congruity in summing up the contention of 1789. The reasons for the French Revolution, being incited by this crash of forces, was the Money related obligation of the legislature and the long-standing political contrasts in the administration. Through the span of a quarter century after the Seven Years' War, the legislature of France- - the Bourgeoisie sovereignty, couldn't oversee it's funds on a sound premise. This was compounded when France helped the American Revolution against Great Britain. The Government had arrived at incredible money related obligation. The difficult lied and proceeded on the grounds that of the administration's powerlessness to tap the abundance of the French country by tax collection. There was an extraordinary mystery in France being a rich country with a legislature in neediness. The breaking down accounts of the government is the thing that set off the drawn out contrasts between the Bourgeoisie and the privileged. The political contrasts between the government and the nobles came to fruition after the Seven Years' war too. The expanding obligation of the government raised the desire for the government to continue a flat out power status as it did with Louis XIV. Anyway this couldn't be achieved due to the uncertainty that general society had towards the present lords Louis XV and Louis XVI, and general society couldn't be influenced to help. The main aftereffect of the endeavors for absolutism by the government were a progression of new and increment burdens on the nobles. The privileged promptly responded to these charges as proclaiming them unjustifiable and would not acknowledge them. Louis XV started with a progression of Money related consultants chancellors which all had the goal of sparing the government from money related ruin. They made numerous endeavors at tax collection, for example, a land charge, however each of these were crushed by the nobles - the Parlements were even wrecked for a short time, yet were later reestablished by Louis XVI in endeavor to increase open help. The government kept on getting more unfortunate and less fortunate and it appeared the just effective tax assessment was done towards the laborers, whom had the least cash. The government in the long run fell and caused incredible turmoil prompting the French Revolution. The French Revolution was brought about by the raising competition between the government and the privileged. The contention would make an sway on all of Europe to come and even world history. This strife was brought about by a lot of voracious Nobles and rulers which needed influence and cash. It appears this issue rehashes history, even today - since large cash producers, similar to Texas Oil Ranchers, wouldn't pay to fix contamination issues from the get-go it in the long run lead is as yet prompting incredible clash for what's to come.

Friday, August 21, 2020

Shifting Realities Richmond Writing

Shifting Realities Richmond Writing The shifting of the Caribbean tectonic plate that caused Haitis tragic double-earthquake provides an opportunity for insight into the shifting realities of communications technology, authority and power. When major news corporations like CNN lost contact with Haiti and were unable to provide any information, images posted on Facebook by ordinary nonprofessionals were the first to be broadcast. The social networking platform has also been used   by Zynga games to raise $1.5 million for relief. Some of the earthquake victims have been able to contact rescuers via text messages and texting has also been used as a powerful fund raising instrument, raising $22 million. These positive and potent applications of the latest digital technology are challenging old hierarchies, empowering new voices and inspiring fresh approaches. However, in our excitement over the potential of these new tools, we would be wise to remember their vulnerability and ongoing relevance and utility of elder technologies. It may be that our most intelligent and advanced approach to technology would be a thoughtful, selective hybrid of the new and the old. While technologies like texting and Facebook rely on complicated and relatively vulnerable systems, a radio can be run by battery. Shortwave radio in particular has historically been effective for broadcasting in emergency situations, especially since its signal can reach any point on earth by using the ionosphere as a reflector. Because of this reliability and relative stability, shortwave radio is also a part of our technological response to the tragedy in Haiti. A group called Ears to Our World (ETOW) is providing shortwave radios for isolated Haitian survivors. These are some of the shifting realities of human communication.and it all started with writing.

Sunday, May 24, 2020

The Immortal Life of Henrietta Lacks Exposes Racial...

The treatment of African Americans in The Immortal Life of Henrietta Lacks demonstrates the lack of ethics in the United States health care system during the 1950s and 1960s. Under the impression that medical doctors at Johns Hopkins Hospital were solely injecting radium treatment for cervical cancer, Henrietta Lacks laid on the surgical bed. During this procedure Dr. Lawrence Wharton Jr. shaved two pieces of tissue from her vagina, one from a healthy cervical tissue and one from the cancerous tumor, without Henrietta’s prior knowledge. After recovering from her surgery Henrietta exited the door marked, â€Å"Blacks Only,† the door that signified the separation between White and African-American patients. Had Henrietta been White, would the†¦show more content†¦This marked the commencement of the ethical partition between both races within the novel. The unethical practices against the African-Americans in the U.S. Public Health Service became even more evident when the dreaded â€Å"C† word, also known as cancer, struck the body of Henrietta Lacks. After complaining of an invasive pain in her lower abdomen and excessive blood secretion, Henrietta went to the only hospital that treated African Americans with illnesses of that magnitude. At Johns Hopkins Hospital, Howard Jones cut a small sample of Henrietta’s cervix and sent it to the pathology lab. After a few weeks of testing, Henrietta received a call requesting that she return to Hopkins to begin her cancer radiation treatment. During Henrietta’s first radiation treatment, the surgeon on duty Dr. Lawrence Wharton Jr., picked up a sharp knife and began shaving pieces of tissue from her cervix-without receiving patient’s consent. As preposterous as it sounds some medical professions believed that Henrietta gave consent when she printed her name on the â€Å"OPERATION PERMIT† form which briefly stated: I hereby give consent to the staff of The Johns Hopkins Hospital to perform any operative procedures. The evocative argument is still unethical and invalid. According to the American Medical Association, physicians and doctors had to sign some version

Wednesday, May 13, 2020

anthro 2a final - 1892 Words

Body Eugenia Kaw (Opening Eyes)- plastic surgery as a form of internalized colonialism. Cultural stereotypes on what is beautiful and what is not. Subconscious. Racist stereotypes they’re taking action on. Plastic surgery as form on internalized colonialism- look at Eugenia Kaw. Susan Bordo (The Slender Body) -look at consumption vs. accumulation and capitalist contradiction. Consumption vs. Accumulation -from Bordo’s article. â€Å"Tight† Bodies as Cultural Symbols of Morality/Self-Control- â€Å"I Enjoy Being a Girl† (music videos and women’s capitalist role as primary consumers and sexualized objects)- Emily Martin (The Egg and the Sperm)- Western Cultural Biases in Science- western science has frequently portrayed women’s sexual†¦show more content†¦father. Pater -social/official father. Legal marital partner -husband/partner. *Kinship Charts: Eskimo: (lineal) nuclear family, same as U.S. aunts and uncles are called aunts and uncles. Cousins are cousins. Hawaiian: aunts and uncles are mother and father. All cousins are considered siblings. Iroquois: Cross-cousins = father’s sister’s mother’s brother’s kids are cousins. Parallel cousins = mother’s sister’s kids are siblings. !Kung- have very strict rules regarding incest. Like mixing. Related through names. Bilateral- (biological kin) both mom and dad kin are related equally to children. Names—ppl have same name as a kin relation, will also be treated as family. Names come from ancestors. Incest Rules- can’t marry people w/in fictive and biological kin. Wi-Fictive Kin- (names- you are related to everyone and anyone that has same name of your bilateral kin) making people who aren’t part of Klan, part of Klan. Not biologically related. An older person may â€Å"wi† a younger person and this results in their becoming family. Wi† is like an adoption. Forbidden to marry that person! !Kung Marriage- usually find marriage partners from a far away band. By marrying far away, both family groups increase knowledge of resources. Exogamous—marry outside of the group. Some Endogamous—marry inside the social group. First marriage is arranged by

Wednesday, May 6, 2020

Peace on Earth Free Essays

This place known so well to me never fails to uplift my spirits after the annual visit my family and I take over summer. The crisp wind and the scent of nature seem to cast a spell on campers, relaxing and relieving them of stress. Tellico Plains, Tennessee might very well be my peace on Earth. We will write a custom essay sample on Peace on Earth or any similar topic only for you Order Now I love escaping from the malicious grasp of modern day technology and taking a leap into the wild, with a breath of fresh air to clear my head. It is absolutely rejuvenating to come to this town and live with no connections to the World for a week. Two hours up the narrow, winding, gravel path spiraling the mountain, we veer to the right at Big Oak Campsite. The popping of the tire treads on the gravel sends warm waves through my body; I know we have arrived. Immediately I venture to the freshwater stream crafted from the melting ice off the higher altitude mountains. Due to how inviting it looks, I hop across the slippery stones to the infamous â€Å"Old Faithful† rock, which is just a good trout fishing spot. Standing here I scan my surroundings, which blow my mind. The lush forest filled with oak, pine, maple, and evergreen trees is so dominant over me; and I know it, but I am ok with it. The stream is relatively narrow, only spanning about 20 ft in width. Rocks of all sizes poke out the surface of the water and electric green moss grows thick on each one. They serve as my stepping stones back to the bank. The Coleman camper we pull behind the car is old and smells musty every year, but it doesn’t phase me at all. We wench the pop top up and pull out the beds, make them up and sweep the linoleum floor before we go any further in setting up camp, the last touch to the camper being a floor mat just inside the door. By this time, the sun is setting and the fireflies are flourishing. Everywhere you look you see a spark of yellow-green light on the move. It’s almost impossible to refrain from getting up to attempt to catch one, so I get up every time. Creeping up slowly with a jar in one hand, lid in the other, I zoom my vision to the vicinity around me, wait for the bud of the insect to light up, and snatch him up inside the jar. It is likely, too, that I move on to the next nearest light I see and try again to catch a critter, and in the process lose the first one I caught, leaving me with none. The creaking of the Coleman coolers filled with ice, cold cokes, sweet tea, bacon, eggs, and the most delicious chocolate milk in the World makes my eyes light up. It just gives me that feeling of lightness; like there are no worries here. It has nothing to do with the fact that it is a cooler, but more so the amount of times I have heard the sound, only here. As the temperature drops low at night, a fire is needed to keep warm. Mom usually takes the initiative to get the fire going. The teepee of logs under stuffed with newspapers and twigs burns slow and hot, and makes a mean s’more. Appetite satisfied, exhausted from the trip, the pull out mattress looks ever so inviting. I grab my toothbrush and walk to the water cooler to brush my teeth and wash my face. After cleaned up, it’s PJ time. Then I lay myself down, pull the covers up to my chin and tuck myself in. As I lie here, I can honestly say I feel numb to the World. The rushing of the stream plays in my head like music and puts me in a trance; a trance that no other place could ever measure up to doing. There really is peace on Earth, unfortunately you have to find it. How to cite Peace on Earth, Papers

Tuesday, May 5, 2020

My Weekend Essay Example For Students

My Weekend Essay While on vacation in Acapulco Mexico, I, along with my family and friends took a tourby boat to a small resort island. As we approached, I was awestruck by its beauty. I knew thiswas going to be fun, but had no idea that this place would be forever etched in my mind. Wewere greeted at the dock by two natives dressed in brightly colored tropical shirts, white pantsand shoes. They were also wearing smiles just as bright. They escorted us to an open-air typerestaurant with a thatched roof that was actually attached to the pier at which we docked. Therestaurant had a casual atmosphere that made us very comfortable. The food was served buffetstyle, with an elegant array of Mexican and American cuisine. The entertainment provided in therestaurant during and after the buffet was delightful. A ten minute introduction to the Mexicanculture was followed by an intriguing native dance, performed by a man dressed in an authenticlooking costume consisting of only a rawhide G-string with a short ap ron front. His sandals hadleather cords winding halfway up his legs. This dance depicted a story of a hunter and his prey. Itwas narrated by a woman who was also in costume. Brightly dressed Mexican men were beatingdrums and banging sticks providing the sound effects for the story. This was truly a greatbeginning to a wonderful afternoon. Behind the restaurant was a low mountainous area,accessible by walking trails only. We hiked one of these trails, observing the brightly coloredtropical plants and trees that flourished greatly on this well maintained terrain. A beautifulwaterfall added to the splendor, and when we reached the top, a lookout provided a panoramicview of the entire bay. What a breathtaking sight! There was a bar here, and after a cool drinkwe decided to head down. We took a different trail down that brought us to the base of themountain. In front of us, about 150 feet was the beach. It was 90 degrees and the Mexican sunmade the sand hot under our feet. However, a gen tle breeze kept us comfortable otherwise. On the beach we rented a cabana, which is little more than a thatched umbrella, table and beachchairs. There, we sat and enjoyed one of those big tropical drinks that has fruit on the edge of theglass and a small umbrella of its own. Staring out into the bay from my chair, was possibly themost serene feeling I have had in my life. There were many people around and they were makingplenty of noise, but my mind was absorbed with the natural beauty of this place. It was like nonethat I had ever seen before. Looking across the bay toward the mainland, with all its hustle andbustle, I felt as if I had found paradise. I had been to the ocean twice before, but only in the U.S.,and never to a bay. Bay waters are much calmer, and therefore much clearer-so clear, in fact,that at a depth of six feet I was able to see a penny. The color of the water is also amazinglydifferent from ocean water. The intensity of the blue color is almost fluorescent. After we rested,we decided it was time to get wet, so we donned our snorkeling gear and entered the warmwater. I had never snorkeled before, but it wasnt long before I felt comfortable. Most of ourexperience was in very shallow water and I dont think it was ever necessary to go down morethan ten feet. The fish didnt seem to be bothered by our presence, and although I dont knowwhat kind they were, I touched two of them, and their reaction was only to flip their tail. Aboutforty feet out from the beach it was still only about seven or eight feet deep, and thats where thecoral appeared. This is something that no television or video could do justice to. The vivid colorsof the coral alone were enough to make this whole trip worthwhile. There were many differenttypes of fish, most of them with vibrant colors, varying in size from the size of a silver dollar, tothe size of a foot or more in length. If youve seen the salt water fish aquariums in a pet store,you know of the vibrant .u712c456bb45a3ccf827ad3cd113139e3 , .u712c456bb45a3ccf827ad3cd113139e3 .postImageUrl , .u712c456bb45a3ccf827ad3cd113139e3 .centered-text-area { min-height: 80px; position: relative; } .u712c456bb45a3ccf827ad3cd113139e3 , .u712c456bb45a3ccf827ad3cd113139e3:hover , .u712c456bb45a3ccf827ad3cd113139e3:visited , .u712c456bb45a3ccf827ad3cd113139e3:active { border:0!important; } .u712c456bb45a3ccf827ad3cd113139e3 .clearfix:after { content: ""; display: table; clear: both; } .u712c456bb45a3ccf827ad3cd113139e3 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u712c456bb45a3ccf827ad3cd113139e3:active , .u712c456bb45a3ccf827ad3cd113139e3:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u712c456bb45a3ccf827ad3cd113139e3 .centered-text-area { width: 100%; position: relative ; } .u712c456bb45a3ccf827ad3cd113139e3 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u712c456bb45a3ccf827ad3cd113139e3 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u712c456bb45a3ccf827ad3cd113139e3 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u712c456bb45a3ccf827ad3cd113139e3:hover .ctaButton { background-color: #34495E!important; } .u712c456bb45a3ccf827ad3cd113139e3 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u712c456bb45a3ccf827ad3cd113139e3 .u712c456bb45a3ccf827ad3cd113139e3-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u712c456bb45a3ccf827ad3cd113139e3:after { content: ""; display: block; clear: both; } READ: Movies and television Essay